Historical Dictionary of African-American Television (Historical Dictionaries of Literature and the Arts)
Historical Dictionary of African-American Television (Historical Dictionaries of Literature and the Arts)
From Amos ‘n’ Andy to The Jeffersons to Family Matters to Chappelle’s Show, this volume covers it all with entries on all different genres—animation, documentaries, sitcoms, sports, talk shows, and variety shows—and performers such as Muhammad Ali, Louis Armstrong, Bill Cosby, and Oprah Winfrey. Additionally, information can be found on general issues, ranging from African American audiences and stereotypes through the related networks and organizations.
This book has hundreds of cross-referenced entries, from A to Z, in the dictionary and a list of acronyms with their corresponding definitions. The extensive chronology shows who did what and when and the introduction traces the often difficult circumstances African American
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A God Entranced Vision of All Things: The Legacy of Jonathan Edwards
“Useful men are some of the greatest blessings of a people. To have many such is more for a people’s happiness than almost anything, unless it be God’s own gracious, spiritual presence amongst them; they are precious gifts of heaven.” Certainly one of the most useful men in evangelical history was the man who preached those words, pastor and theologian Jonathan Edwards. Commemorating his 300th birthday, general editors John Piper and Justin Taylor chose ten essays that highlight different aspects of Edwards’s life and legacy and show how his teachings are just as relevant today as they were three centuries ago. Even within the church, many people know little more about Edwards than what is printed in American history textbooks-most often, e
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Historical Theology/Biography with Plenty of Application!,
A God Entranced Vision of All Things is a wonderful look at the legacy and relevance of Jonathan Edwards life and teachings. John Piper and Justin Taylor have assembled (and also contributed to) a remarkable series of essays on the different aspects of Edwards’ legacy. As the back of the book declares: “This book’s contributors investigate the character and teachings of the man who preached from a deep concern for the unsaved and a passionate desire for God. Studying the life and works of this dynamic Great Awakening figure will rouse slumbering Christians, prompting them to view the world through Edward’s God-centered lens.”
The book is divided into three sections. Part I “The Life and Legacy of Jonathan Edwards” introduces the book, and contains 3 essays on our need to rediscover Edwards, a biography of Edwards, and information about his marriage and family (ably done by Mrs. Noel Piper). Part II “Lessons from Edward’s Life and Thought” contains some excellent essays by J.I. Packer and Mark Dever. But, for sheer impact and power, the highlight of this section was the essay by Sherard Burns, “Trusting the Theology of a Slave Owner”. Mr. Burns, an African-American pastor and theologian, thoroughly and fairly looks at the reality of Edwards’ ownership of slaves, and the failure of Edwards to apply his theology to that area. Burns, without excusing Edwards, gives a remarkable analysis of this sin in Edwards. Here are the paragraphs that blew me away:
“As an African American, I know daily the pressures of being in a predominantly white society. Yet how I approach that society, the grid by which I engage that society, is more telling than anything else. God cannot be sovereign over some things and yet not in control of others. This is no justification for abuse or racism, for such perpetuators will have their day of reckoning. But the eradication of racism today, as would be the case with slavery then, will not come about through programs, but by means of a God-centered and God-entranced view of reality. We must not be governed by the political persuasion of today, but governed by the sovereign reign and rule of God. Whatever we may think of Edwards, one thing is for certain: He left the American church with the necessary theological truths to kill racism in our hearts and to be conquerors of it in the church.
In light of that, though we fight and should fight the residue of such hatred in our day, the reality is that the desire to be theologically orthodox means we must add to our shelves books by dead white men who owned slaves. All our heroes today have clay feet. Jonathan Edwards was not a perfect man, and he did not get everything right, nor did he stand for all the right things. Neither do any of us. His blind spots and sins are pointers to our own blind spots and sins. To ask for grace and mercy on our own sins is, by logical implication, to be ready and willing to extend it to Edwards.” (p. 170-171).”
Wow! ‘Nuff said!
Part 3 “Expositions of Edwards’s Major Theological Works” is also very helpful in understanding some of Edwards more(admittedly) difficult works. The book concludes with an Appendix by (of course) Piper, who writes an “Edwardsean Sermon” in honor of Edwards, and a helpful guide by Justin Taylor on “Reading Jonathan Edwards: Objections and Recommendations”.
All in all, I highly recommend this work to anyone interested in gaining a more God-centered, God-entranced view of all things.
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|great book – edwards continues to inspire!,
This really is a great look at a number of characteristics of Jonathan Edward’s life and ministry. A pretty quick read, but rich in depth, the book unashamedly argues for exactly what it says: a “God-entranced vision of all things”. Piper hits the ball out of the park in the chapters he contributes (did you expect any less?), and the chapters by J.I. Packer and Mark Dever are also particularly good. Check it out today!
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|Gain a deeper understanding of and appreciation for Edwards,
A great concept for a book – ten different people writing about various facets of the life and legacy of Jonathan Edwards. I especially enjoyed the chapter that dealt with Jonathan’s amazing wife Sarah as well as the chapter that wrestled with accepting the theology of a slave owner (yes, Jonathan Edwards did own slaves). The chapters were all written by individuals with a great appreciation for Edwards, his theology, his life, work and legacy, so reading it was a real joy…but not an easy task. Part Three of the book examined some of the theological issues best attributed to the work of Edwards, a Puritan and strict Calvinist whose writings on original sin, the freedom of the will and religious affections are still read and discussed today. The authors of this book pointed out various challenges to Edwardian theology and did an excellent job of communicating what Edwards wrote and taught without overshadowing it with their own opinions.
The book is great for any reader wanting to know more about Jonathan Edwards and although it isn’t an easy book to read, it is worth the effort for someone wanting to either gain an appreciation for this man and his legacy or deepen their understanding of what he taught and the role he played at such a critical time in American history. Students of early American history should have a familiarity with Jonathan Edwards and this is a great book to move from acquaintance to appreciation.
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